Moon Pointing

Happy Hour: Loving-Kindness for a Friend and Oneself

Date:
2021-01-11
Speakers:
Nikki Mirghafori [Talks] [@AudioDharma]
Location:
Insight Meditation Center [Talks] [@YouTube]
Generation:
2026-10-31 (gemini-3.1-pro-preview) [Prompt Template] [Raw Markdown] [YouTube Video]
Keywords:
Happy Hour: Loving-Kindness for a Friend and Oneself

This is an AI-generated transcript from auto-generated subtitles for the video above. It likely contains inaccuracies, especially with speaker attribution if there are multiple speakers.

Happy Hour: Loving-Kindness for a Friend and Oneself

Introduction

So hello again and a warm welcome to all of you wherever in the world you are joining, either live on Zoom, on YouTube, or listening afterwards on AudioDharma or YouTube. A warm, warm welcome. Meeting this moment in whatever shape or form you're showing up in. Making this moment afresh. It's a fresh moment; it hasn't happened this way before, so greeting it.

As we continue, we're going through the brahmaviharas[1], and right now we're going through the metta[2] practice, loving-kindness, in concentric circles. Methodically, we're going through the concentric circles, opening the heart more and more.

On Friday, we turned our hearts to a good friend, to a dear friend. We primed our heart. We took most of the session actually with the dear friend, and then at the end, we turned and had them gaze at us, and we did metta for ourselves, cultivating care and kindness for ourselves through the eye of our dear friend.

Continuing today, we'll do something similar but a little different. We'll start again with a good friend to prime our heart because sometimes it might be easier to feel warmth, care, and friendliness for a good friend. Then, after having primed the heart, we'll spend most of the time tonight cultivating and turning towards care and kindness for ourselves, this being who is us. Many times we may not be very nice to this person who is us and treat ourselves with judgment, and not necessarily with loving-kindness.

We can never have enough self-metta, care for this being who is us. The Buddha says if you search the entire world, you won't find anyone who is more dear to you. We should be more dear to ourselves. So caring for ourselves as we care for others—not less than, not more than, but as much as we care for others. It just happens that usually if we treated others the way we treat ourselves, they wouldn't put up with it, the way we self-flagellate sometimes. So, we are cultivating kindness.

Guided Meditation

Show meditation Hide meditation

I think that's enough words. So let's get into our meditation posture. I'd like to invite you to shift and move and see what your body needs in order to be comfortable settling and arriving. I usually like to lift myself up from my chair and sit down again to fully land. See what your body needs. Maybe you need to shift position from sitting to lying down; that's okay. As long as you don't fall asleep, it's perfectly fine to practice lying down. Or maybe you need to sit up a little straighter, or maybe you need to do this practice standing up. See what your body needs in this moment. Checking in as an act of self-care: what does my body need in this moment? What is needed right now?

As I ask what is needed right now, my body responds: to relax. To let go internally. Inviting the whole body, the muscles, the soft tissue, to be heavy, to drop their weight inward. Relaxing and softening the sit bones, the lower part of the abdomen from the inside. Letting it drop, relax. No need to hold. Letting your feet, your legs—the entire lower legs, upper legs, sit bones, feet—drop their weight onto the floor, onto the cushion, the chair.

Inviting your shoulders, your neck to relax. Your arms, your hands to be heavy. Your forehead to be soft. Your eyes to rest in their sockets. The muscles of your ears, inside your head, behind the ears, behind your cheeks. And your cheeks, your chin. All the connective tissue, invite them to relax as best as they're able to in this moment. And inviting the breath to be received in the lower abdomen.

Each breath received one breath at a time. On each out-breath, relaxing, softening, letting go. Letting go into this moment. Letting go into being awake and alert, receiving this moment fully and relaxedly. And as thoughts might arise, as they do arise, becoming aware of them with kindness. "Hello, thought." And after seeing them without judgment—this is what minds do, they think—seeing them clearly, with gentleness and bowing to the thought, saying, "Thank you, and right now I'm giving myself to this practice wholeheartedly with my whole heart, so please come back later. I'll be waiting for you." Letting yourself wholeheartedly greet this moment of practice, settling, being breathed.

A few more minutes of settling. Settled, arriving, grounded with the breath in this moment. Soothing, calming the heart and mind.

I'd like to invite you, if you wish, to bring a good friend to mind. A dear friend, someone with whom you have an uncomplicated relationship, ideally. This could also be a family member, a sibling, or maybe even a parent who feels like a friend to you. Someone from your life right now or from the past. Choosing someone, not feeling as if you are letting someone down by not choosing them. It doesn't matter; you can choose them later when you practice. Whoever you choose is supporting you, serving you in this practice in this moment for the cultivation of your heart. Practice is for you, so choosing someone who can support you in this practice. It could even be a pet who feels like a furry friend.

Bringing this friend to your mind's eye, seeing them as vividly as possible, as if they are in front of you sitting, standing, moving around. Or, if it works for you, maybe seeing them on a FaceTime call on your phone, their face, or a Zoom chat if you've had one recently with this friend. You're bringing your felt sense of this friend up into your mind's eye. What they feel like, what they sound like, what they look like, using as many senses as you can to conjure them up.

Take some time to make it as vivid as possible. It's best to imagine this friend in a neutral disposition. Not suffering too much, which can veer into compassion, or too happy, which can veer into mudita[3] (vicarious joy), but in a neutral disposition so we can stay with loving-kindness practice. Bringing them up as clearly as possible. It's the first pillar of the practice: the image, the felt sense of a friend.

Then, turn your attention at the same time as you keep their image up, their felt sense up, and notice what comes up in your heart and in your mind. A sense of connection that you have to this person. Notice how energetically something shifts in your body as you conjure up this person. It could be subtle, could be profound. And the stronger you bring their image up, their felt sense—you really tune into it, lock into it—the more you can feel this energetic shift. The sense of connection in your body, a sense of goodwill for them. Maybe gladness, happiness, warmth, care. Maybe a smile shows up. See what it is for you. This felt sense of metta in your heart, your mind, your body. This is pillar number two that comes out of the first pillar.

Staying with the first two pillars. Tuning into the first one: the image, felt sense of the good friend as vibrant as possible. Then what that brings up for you in your body, in your heart: a sense of connection, recognition, gladness, goodwill, safety, happiness. If the feeling in your heart and your body, the sense of connection, starts to fade—the second pillar fading—bring their felt sense up more vividly and notice how the sense of connection, the second pillar, becomes more vivid on its own.

And from the second pillar, this feeling of connection, this goodwill, kindness, whatever it is in your heart and body arising, let the phrases of metta, phrases of goodwill come from this feeling. Be connected to your sense of connection. The third pillar, the phrases, coming out of the second.

"May you be safe from inner and outer harm, dear friend." You can insert their name. "Dear one." Silently reciting. "May you be happy and joyful, dear so-and-so." "May you be healthy and strong, dear so-and-so." "May your life flow with ease, dear one."

"May you be safe, dear one." "May you be happy, dear one." "May you be healthy, dear one." "May you have ease, dear one."

Now I'd like to invite you to let yourself be seen through the eyes of your good friend. The way they see you, the way they look at you. Maybe they see you with eyes of care, respect, admiration, love, tenderness, whatever it might be. Let yourself be seen through their eyes. Let yourself be struck by how they see you. Let yourself be seen. Let yourself receive it. Let yourself receive this caring gaze. Let it land now in your body, this feeling of being loved, in different nuances of it. Let it land. Let your heart receive it and be bright. Let your heart receive the metta, the goodwill, as if in phrases from your dear friend.

Imagine them saying to you, "May you be safe." "May you be safe, dear one." Maybe they say your name, and now let yourself receive it: "May I be safe." Maybe put your hand on your heart center, the middle of your chest, and really let the good wishes land for you. Receiving them. Letting yourself receive. Putting one hand on your heart center, putting one hand in the middle of your chest, receiving.

Imagine them saying, "May you be happy. May you be happy, dear one." Ah, now receiving with your whole body and your heart: "Yes, may I be happy." As they wish happiness for me, I wish myself to be happy. "May I be happy and joyful. May my heart sing with gladness."

See them wishing the third phrase of metta for you: "May you be healthy and strong." They're saying, "May you be healthy and strong, dear one. Dear so-and-so." Now letting yourself receive it energetically: "May I be healthy, as healthy as possible. May I be strong." Just as they wish it for me, I wish it for myself.

The fourth metta phrase, they say: "May you have ease, dear so-and-so. May your life flow with so much ease." Ah, receiving this goodwill, this good wish: "May I have ease. May I take care of myself happily."

Continuing to either see them wish you well with the phrases and you receive each one, or just wishing that for yourself: "May I be safe." "May I be happy." "May I be healthy." "May my life unfold with ease."

Joining your voice to theirs. Maybe both of you are saying it in unison. They're saying it, and you join voices with them. "May I be safe." "May I be happy." "May I be healthy." "May I have ease." Connecting with each phrase, letting it land in your heart for yourself. Taking your time.

Receiving your own goodwill as if a blessing from the beyond. A gift of grace. A gift of kindness.

Let your heart be soothed with kindness, with goodness. The last minutes of this practice, let your heart, body, and mind be soothed. Radiating this energetic kindness in your mind's eye, shared by your good friend for you, and by you for your good friend, and then for yourself. As if there is an energetic field of kindness, given and received, that you're sitting in. And if thoughts arise of self-judgment, of "Oh, I didn't succeed, that wasn't so good, I was distracted"—let all of those thoughts also be met in this field of kindness, of metta. They are met with kindness, all these thoughts. They're held in kindness.

May our practice of cultivating goodwill and kindness support us, those whose lives we touch, and all beings everywhere in happiness, ease, and freedom. Thanks everyone. Thank you for your practice.

Reflections and Q&A

So we have time for a couple of reflections if you'd like to type in the chat or raise your blue hand, because if you raise your physical hand, I may not see you. I invite you, if you've been sharing a lot, to pull back and let those who don't share much step forward. And if you don't share much, I invite you to please do, I would love to hear from you. So just doing that pulling back, pulling forward, sharing what's supportive. Anyone can type their reflections in chat, but for raising hands, I'd like to invite those who usually don't speak up to please let us hear your voice, your reflections. What happened for you?

To get us started, I can say that for me, especially towards the end, there was just a sense of landing in metta. The sense of, "Oh, I'm happier, I'm calmer, I'm more soothed." There's just a sense of gladness, more than an hour ago. So what's happening for you? What came up? What lit up for you? There's a lot more I can say, but I want to hear from you, please. You're all welcome now. You can either type your reflections in chat or raise your hand by going to participants and clicking on "raise hand" so I can help you unmute yourself. What was surprising, what worked, what didn't? Your reflections can support the whole sangha[4], the community.

Johnny says on YouTube—Johnny who's in Norway, where it's now 3:45 AM—they say, "Calming and soothing. Yes, thank you very much. Much love to you and all." Oh, thank you, Johnny. Lovely that you've been with us from Norway at this time. Feel a sense of connection across the globe.

A comment: "I had a hard time finding a friend that was without complications, and that made me sad." It's part of human relationships; we're complicated people. I think what I was saying is maybe if the relationship isn't too complicated. If it's a little complicated, it's okay, you can work with it next time. No relationship is completely without complications. But thank you for sharing that reflection, I appreciate it.

Rebecca says, "I noticed a push and pull in me, where sometimes I was open to receive and other times I resisted it. A dance between the two." Great, that's wonderful to be sensitive to that actually. Yes, the dance between being open and resisting, and dancing in between and not trying to force it, but just being sensitive to it. Beautiful, I appreciate that reflection.

My next reflection: "My person is someone I don't think about very often, not the close friend I usually use for this. It was surprising that they came to mind. What a lovely visit." Oh, that's sweet. That makes me happy. What a lovely visit. There's a loveliness in that.

And one more reflection: "The metta settled into upekkha[5]. I would check if the metta was still there, and I think it was, but it still inclined towards upekkha." Ah, interesting. So that is interesting to check into, the metta settling into upekkha, because the feeling tone of the two is very different. Equanimity. So we've done the practice of equanimity here many times. The metta settling into equanimity, it's okay if that's where the heart was going. And as you were saying, kind of being sensitive to that: "Oh, that's where it's going." Maybe also being curious about it, I think that could be interesting as part of practice, if there is something particular about where you are in this moment in time, or something about this friend that's pulling you towards equanimity. It's all good.

So dear ones, thank you for sharing your reflections and your practice. I'd like to invite you—especially at this time, if many of you, when you hear about practice groups, you hop off like, "I don't want to be with people"—I invite you to stretch yourself a little bit. Stretch yourself a little bit and hang in here. Hang in here and see what it's like to just share, to be held. To be held by a couple of other caring, nice, kind people. And if you have to go, if you have an obligation, it's okay. No judgment, thank you for joining, but stretch yourself this one time; see what it's like. You might be surprised.

The invitation in the groups is to hold yourself with kindness, let yourself be held with kindness. Maybe the first moment you just hold each other in silence. Actually, let's start tonight with a three-word check-in. Each person will say three words about what's coming up for them. What's coming up for you in this moment in your heart and your body. You say a three-word check-in, each of you do that, and then maybe you're in silence, just sharing kindness with people from around the world. Such a privilege to be in this kind of sangha, this kind of community. So, I'm going to create the groups right now and... here we go. Okay.

(Group breakout sessions)

Welcome back everyone. The rooms are closed, and we have just a couple of minutes for reflections of what might have come up from the groups. And especially those of you—I'd love to hear from those of you who weren't quite sure about staying for the groups but decided to stretch yourself. We'd love to hear from you if you want to type in chat or raise your hand and I'll invite you to unmute.

And while you're doing that, I'll read one more reflection that came in: "I too had a hard time finding a friend with an uncomplicated relationship. I found myself imagining the child version of myself and feeling an abundance of love for and from this version of myself. I found this beautiful and it brought tears to my eyes during the meditation. Perhaps this was showing me an area of neglect and opportunity for growth in self-love." Beautiful. Beautiful, it's just a lovely, lovely way to practice with that and have adapted that practice in an area for yourself.

So, anyone who was hesitant to get into groups and then did hang on... I know there are a few of you out there. I'm going to hang on because I know you usually stay for the group, so it's not you, you're not in that category. So I'm going to wait for someone else who is in that category. I'd love to hear from you. I did see the look of hesitation on some of your faces, so we'd love to hear from you. What was it like? Would you please share with us? You can raise your hand, and I can unmute you. Even if you raise your physical hand, it's okay, other people can type in chat and tell me who it is and raise their hand. Anyone? Any shy people who were gonna hop off but didn't?

Yes, Terrence, please. Oh, I ask you to unmute, here you go. So you should be able to unmute yourself now. You still can't, huh? Okay, so I'm going to change something else, hold on. Okay, try now.

Terrence: There we go, good. Thank you, there was a little dialog box that I missed while I was trying to hit the button. All good. I was just delighted and surprised... well, in the meditation that you led, someone that I hadn't thought of in a long time came to mind. The joy of it, you know, the delight in refreshing my memory of that person. Knowing them from on the dance floor where you can really see one another and, you know, be expressive. And this person is like that and it's just so... it's a joy to remember them. And yeah, I talked with Jesse and Paula in my small group about their meeting. It's a wonderful experience. Thank you, Nikki.

Nikki: Thank you, thank you, Terrence, and thank you so much for sharing. And thanks for hanging in there. I think I did see on your face you were like, "Oh, do I want to stay for the groups? Do I not want to stay?" Is that right? Was that right? Yeah, you're right. So I'm so glad you stayed. So glad you stayed and it was a wonderful experience, that's lovely.

And Wendy also says, "My first impulse was to hop off but stayed per your encouragement. The experience was somewhat quiet for me and felt sincere connection." Ah, that's sweet. Felt sincere connection and love, oh that is so sweet. That is just lovely, that is lovely, thank you. I really wanted to hear tonight from people who usually hop off.

So it's 7:03, we've gone over time. I'm happy to stay a few minutes extra for those who have more reflections or want to share or have questions, but I think let's end closer to time. So thank you all for your practice. Thank you so much for your practice. May our practice support us and all those whose lives we touch in gladness, happiness, freedom, and joy. Thank you all.



  1. Brahmaviharas: Also known as the Four Immeasurables or Sublime Attitudes in Buddhism, which include loving-kindness (metta), compassion (karuna), sympathetic joy (mudita), and equanimity (upekkha). ↩︎

  2. Metta: A Pali word commonly translated as "loving-kindness," "goodwill," or "friendliness." ↩︎

  3. Mudita: A Pali word translated as "sympathetic joy" or "vicarious joy," referring to the pleasure that comes from delighting in other people's well-being. ↩︎

  4. Sangha: A Pali word typically referring to the Buddhist community of monks, nuns, novices, and laity. In a broader, modern context, it refers to a community of practitioners meditating or studying together. ↩︎

  5. Upekkha: A Pali word translated as "equanimity," referring to a balanced, peaceful state of mind that is grounded in wisdom and non-attachment. ↩︎