Moon Pointing

Happy Hour: Nourishing Our Hearts in Tumultuous Times

Date:
2020-06-05
Speakers:
Nikki Mirghafori [Talks] [@AudioDharma]
Location:
Insight Meditation Center [Talks] [@YouTube]
Generation:
2026-10-27 (gemini-3.1-pro-preview) [Prompt Template] [Raw Markdown] [YouTube Video]
Keywords:
Happy Hour: Nourishing Our Hearts in Tumultuous Times

This is an AI-generated transcript from auto-generated subtitles for the video above. It likely contains inaccuracies, especially with speaker attribution if there are multiple speakers.

Happy Hour: Nourishing Our Hearts in Tumultuous Times

The theme I'd like to offer for happy hour tonight is the theme of taking care of ourselves, nourishing ourselves in the midst of turmoil, in the midst of challenge. Especially when challenging times are multifold and they continue and they go for a while, it's important to realize when we become weary. Nourishing ourselves, nourishing our heart becomes very important so that we can sustain ourselves and also be there for each other, to sustain other people.

So the offering tonight will be a guided meditation on turning towards what's good, what's pleasant, what's nourishing, and mettā[1] (loving-kindness) as a sense of care for ourselves, as if soothing ourselves. It is a way of nourishing our hearts, our bodies, and our minds as a refuge, as solace, so that we can be more resourced and more available to show up for ourselves and for others. We are turning towards what's wholesome, what's good, what's nurturing.

Guided Meditation

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With that, I'd like to invite you to get into your meditation posture, whatever that might be for you. You may need to move or sit comfortably in your chair or your cushion, landing in this body, in this moment. Letting go of any tension, tightness, and just softening.

Maybe we'll start with three deep diaphragmatic breaths together in order to fully arrive in this moment. When you take each breath, breathe in, holding the breath for a moment or two, and then letting it out with a sound, with a sigh. Releasing, really landing. So here we go. One more... holding... letting go more deeply. And the third time... ah... landing.

And now letting your breath be natural, whether it's deep or shallow, letting the breath be just as it is. Letting yourself greet each breath, letting each breath be greeted perhaps with a smile, with a sense of ease. Connecting, noticing. Anywhere you feel a sense of pleasure moving through the body, noticing the pleasantness throughout the body wherever you find it. Maybe in the abdomen as the breath moves in, expanding and contracting.

Maybe noticing the sense of pleasure as the breath moves in the chest, opening, expanding. Maybe the sense of pleasure shows up in your face with each breath: your forehead relaxing, your jaw softening, maybe a smile arriving on your lips. Greeting each breath as if it were a good friend.

Maybe it shows up in your hands, a sense of ease, warmth, the plane of touch and contact. Not shying away or turning away from the deliciousness, but the sense of touch and contact in the hands. Feeling that the breath fills your hands with sensation.

Maybe your sit bones, landing in the sit bones and your bottom. This whole area filling up with the breath, feeling more spacious, not tight. Your legs, your feet, fill them out with the breath. The pleasure of breathing, sensing in the contact. The sense of touch coming alive, touching the earth, grounded, rooted in this moment.

If nothing more was needed in this moment, can you invite, just for a moment, this perspective, this view of "okay"? Letting it land deeply in your heart and your body in this moment: it's okay to be okay. It's okay to be nourished. I feel complete and whole, to nourish yourself, to resource yourself. Letting go of thoughts and arguments, and just simply inviting a moment of presence with grace, if it may visit you. Just sitting, this human body sitting, being breathed.

Not shying away, not being ashamed of ease, but honoring, welcoming the nourishing goodness. Letting your heart drink from this universally available nourishing sense of goodness with each breath. Goodness in, goodness out. As your heart drinks from this universal goodness with each breath, letting goodness, ease, well-being, safety—whatever word works for you tonight—as it's drunk up through your heart, through your breath.

Let this goodness nourish you and spread little by little with each breath, spreading a little more throughout your body. With each breath, your body filling up more and more with universal goodness, care, and love that is not yours. It is freely offered to you; you're not generating it. It's filling your heart, your whole body. It is freely offered generously by the universe as nourishment. Consider that this nourishment of mettā is offered freely. Let yourself receive it, not getting in your own way. Letting it in.

And maybe with each breath, the four aspects of the mettā wish get evoked in your heart, synchronized with each breath, receiving safety: "May I be safe." The next breath, receiving happiness and joy in your heart from the universe: "May I be happy and joyful." The next breath, receiving health, its offering goodness of health: "May I be healthy." The universe offers you at the next breath in your heart center, offering you ease: "May I have ease."

With each breath at the heart center, feeling, receiving: safety, happy, healthy, ease. And if it works for you to put a hand on your heart center to receive these offerings at your heart center with each breath: safety, happy, healthy, ease.

Continuing if you wish with these phrases of mettā, or just one word with each breath, letting your body really feel the invocation of each wish, each offering from the universe. Feeling safety in your cells. Allowing joy, happiness to enter you, sparks of joy. A sense of health, aliveness as much as it's available right now. Strength, reconnecting with it, and a sense of ease throughout your body.

If at any point you're visited by doubt or by judgments—"Oh, I'm not doing this right, bad yogi, you're failing, you're distracted, you're sleepy," whatever—you are enough. What you're doing is enough. You're doing the best you can in this moment given all the causes and conditions of your life and that have come before. Maybe receiving from the universe this wish: "You are enough." Enoughness. "I am enough, this is enough right now, it's plenty. It's plenty that I'm showing up as best I'm able to." Holding yourself, holding your heart with your hands. This is enough, this is plenty.

It's beautiful, this offering. My offering and what the universe, the world is offering me. Dhamma[2], reality is offering me in this moment: it's enough, it's bountiful. Nothing more needed right now. Receiving: happy, healthy, ease.

Continuing reciting in your own heart, receiving. Bringing the sit to a close, allowing yourself to be nourished. Taking the last few breaths, really connecting with them. Connecting with a sense of goodwill flowing in, filling your body, your heart, your mind, as if it were soup for your soul, or whatever soup is your favorite one.

As you are more resourced and nourished, you can be better available both for yourself in your life and to support others, for the benefit of yourself and others.

Reflections and Q&A

Hello all. Thank you for joining this meditation, whether on Zoom or on YouTube right now. As I mentioned both at the beginning and throughout, especially in challenging times, it is wholesome, it is wise to nourish ourselves, to nurture ourselves with mettā, with our own care, receiving. Because if we get ragged and rundown, we can't support ourselves and others, we can't be of use to anyone.

So I'd like to invite us in this moment before we get into groups, if there is a one-word phrase if you want to share what's coming up for you, or you can also raise your hand and I can unmute you if you wish. And I'll start. What's coming up for me right now compared to when we started this practice is, yeah, I feel nourished. I think that's the word that comes up for me, as if I've been in a warm, nourishing bath within healing waters. I realized how much I too needed this to sit. So thanks for sitting with me everyone.

[Laughter]

Thank you, Ivana. "Gratitude" is what's coming up. Christine, "sweet and cozy." I love that it's coming up nicely.

Any other reflections you'd like to offer? Miel, "holding suffering." Yeah, great. When there is more nourishing of our own heart, there is more space to hold suffering.

Linda, "Grateful that you're offering this wonderful resource." Thank you Linda, thank you for practicing.

Elizabeth, "Serenity Prayer." Yeah, indeed.

Andrey, "I want to speak to the skillfulness of not always feeling like that you should—there is a 'should' in 'you have to go towards the difficult and hold challenge and suffering.' Sometimes that is not the right thing to do in your heart. If you're running ragged, if you are not resourced yourself, it's wise to take a step towards nourishing yourself so that you can be more open for holding suffering."

Susan offering, "More ease with unease." And she offers, "A struggle to nourish oneself, but good to try." Yeah, and it's not sometimes easy and there are different ways in. And even if you felt nourished for one millisecond, if there was more sense of ease just for a millisecond to go, "Ah, okay, this is enough, I could just breathe, put down thoughts, worries for a moment," that is enough, that's a great place to start. Ceylon, thank you for bringing that into it, that it's not easy, it is a struggle. I always appreciate when practitioners bring what's difficult, what's challenging.

Phil offering, "Realizing how anxious I've been. It's not gone, but better than it would have been, so glad to have a change in trajectory." Yeah, thank you for mentioning that, bringing that into the space. Even changing the directionality a little bit can be supportive. So yeah, thank you all for sharing your reflections.

So the invitation now is just to engage with each other in small groups for just six minutes, groups of three or two depending on how the counts go. And seeing as there is a sense of nourishing yourself, holding yourself with care, if engaging with others, holding them with this gentle care. It's not over the head, it's just a very gentle sense of engaging. And the prompt is, "How are you? How are you right now, just very simply?" And if you decide tonight it's not appropriate for you to engage in this way, it's perfectly fine, you can bow out, it's all good. So I'm gonna give a moment or two for folks to decide if they want to engage in this way or not, and I will now make the breakout rooms. Here we go.

[Breakout rooms in progress]

Hello everyone, welcome back. So how was your practice tonight, either in reflecting in groups, community practice, or the first part? And feel free to unmute yourself if you wish, and let's take some reflections, questions, comments, anything is welcome.

Let's start with how the groups were. Oh, actually Phil asks, "Are you doing this again tomorrow morning? We were speculating in our group, yes or no?" Yes, we are. We actually cancelled tomorrow morning's happy hour, the Saturday morning, because Gil is teaching tomorrow morning at 7 a.m. So we won't offer happy hour at 7 a.m. at the same time, and we invite everyone to join the YouTube Sangha[3] and practice with that Sangha, and Gil offers a guided meditation. So happy hour is gonna take a break tomorrow morning on Saturday, but thanks for asking Phil.

How were your groups? Let's start there.

"Well, I'll go. I told our little group of three that this was almost the most important part of the evening for me. You know, I don't know these other two people, and yet there's just a connection that I really needed tonight. So this format just continues to amaze me, but that was it. It was very lovely."

Lovely, thank you so much Linda. It's beautiful to hear. Yeah, this format continues to amaze me also. And Elizabeth shares, "Always soothing to my soul." And thanks Christine, their partner in the dyad, how beautiful. Thank you. Sweet, what else please?

"I'm with my other two people, and with your presentation it was getting back into, I would say, the world, as opposed to the place where... I mean, if this is all about seeing clearly, this is the place to be to see clearly. I mean this so wide-open phrase, but I feel like I re-entered the real world. I mean, I don't want to sound [hippy] here, I mean it, but this is what counts, this is what makes it all."

Thank you Kathleen. Thank you for sharing that. And what I'm hearing in the words you're saying—and correct me if I'm wrong—is that sometimes when we are attending to the world, that way of paying attention actually can get us not really attending, because we get a little overwhelmed or in our heads, or we're just not really attending to the world in a skillful way anymore. Even though we feel like, "Oh, we're in the midst of the world and we're paying attention," reading news and social media and listening, and yet we've lost our stability. And then coming back and getting nourished, there is a sense of, "Ah, this is where an appropriate response can come from," and actually attending to the cries of the world more skillfully from the space of being nourished. Did I hear what you were saying right? You're muted, but let me ask you...

"Yeah, yes, yes. And yes, that was yes, thank you."

Thank you Kathleen, appreciate it. Yeah, any other reflections and thoughts you want to share? Anything that was challenging or didn't work and might be helpful to bring out, as you notice you felt differently from the beginning when you entered the Zoom room compared to the end.

"I just want to echo that I really appreciate this format. I don't know what magic you do to connect us with each other as mostly strangers, but I always just feel like I'm with people I care about, you know, more than I have really any reason to. Every time I go into these rooms, it's just a sweetness that I really appreciate. It's lovely."

Mmm, that makes my heart so happy, because it's amazing the sense of connection that we can have when the heart is open and when we practice. When the heart is settled, we get to see other people's humanity, and we really care for them, we hold them and they hold us. It's a field of holding. It brings this care out of us because we are being held with care, and it brings care out of them because they are being held by care. So experiencing this field of care that can be created with random individuals in the world in different geographical locations, and bringing them together is so beautiful and touching and gives me so much hope for what us humans are capable of. Yeah.

So thank you all for practicing tonight. I'll open the space one more time for any last-minute comments, anything that would be helpful for you to say to feel complete.

"Oh, he just caught me waving my hand. Thanks, but I decided it was just the same thing as everyone's been saying, but I wanted to say one more thing. You know, being in Utah with our huge sangha of five here, Audio Dharma used to be everything to me, and I would go into my room and sit. But now having this, this added dimension... I still can listen to you tomorrow if I wanted to, the happy hour again, but this dimension is missing, so again, it's just really beautiful."

Yeah, thank you Linda. It's so important to hear that for us as we're thinking about programming at IMC, what happens after we open up after sheltering in place and how can we serve people both locally and globally. So I really appreciate you bringing that in, Linda, how supportive this format is to you in Utah.

So thank you all for showing up, for supporting yourselves and each other in this practice. What a beautiful, heartwarming practice tonight. I feel nourished, my heart is nourished. And may all beings be free, may all beings be happy, including ourselves.

Take good care and see you soon. Bye.



  1. Mettā: A Pali word often translated as "loving-kindness," "goodwill," or "benevolence." ↩︎

  2. Dhamma: A Pali word (Dharma in Sanskrit) referring to the teachings of the Buddha, the truth, or the nature of reality. ↩︎

  3. Sangha: A Pali and Sanskrit word referring to the Buddhist community of monks, nuns, novices, and laity. ↩︎