Moon Pointing

Happy Hour: Releasing Enmity in Entanglement

Date:
2021-02-15
Speakers:
Nikki Mirghafori [Talks] [@AudioDharma]
Location:
Insight Meditation Center [Talks] [@YouTube]
Generation:
2026-10-27 (gemini-3.1-pro-preview) [Prompt Template] [Raw Markdown] [YouTube Video]
Keywords:
Happy Hour: Releasing Enmity in Entanglement

This is an AI-generated transcript from auto-generated subtitles for the video above. It likely contains inaccuracies, especially with speaker attribution if there are multiple speakers.

Happy Hour: Releasing Enmity in Entanglement

Introduction

A warm welcome to all of you, wherever in the world you are. Since the beginning of the year, we've been going through the categories of mettā[1] one by one in concentric circles, and now we've moved to compassion. We've been going through the categories of practicing compassion for our friend, for ourselves, and for the neutral person, which we hung out with for three sessions.

Now we've come to a really important practice which might seem challenging, but it's actually really heart-opening, and we'll approach it very, very gently. It's the practice of contemplating compassion and care for someone whom we have a challenge with, seeing their humanity. Because we're all human beings, we all have challenges.

By seeing the humanity, by opening our hearts as much as possible—we're not going to force it to open to compassion and care, but ever so gently, as much as it's available—we see the common humanity of someone who's a little challenging. Of course, we're not going to choose the most challenging person in our lives; that will just topple us over. But choosing someone we have a little bit of challenge with as a start. Surprisingly, we'll find that we will experience more peace, more ease, more joy, and more connection ourselves.

So we don't do it as a service to them, but we're doing it for our own heart. We're doing it for the opening of our own heart so that when we are interacting with them or thinking of them, there is not a sense of fear or contraction or more pain. Either thinking about this person or interacting with them, there can be a sense of more peace, more ease, and even, if it's appropriate, some forgiveness.

Again, this is not to condone the harm that has been done. This practice of compassion is not about condoning any harm; it's about seeing their common humanity, that they too are a human being just like us. Yes, we've been hurt, and they've done things that have been unskillful. We can separate the intention, the actions, and the impact from the humanity of the person, and thereby offering ourselves more safety, and the way to actually work with reparations if they need to be made, to have a more sense of empowerment through practicing compassion.

It seems like a complex practice, but it's not as complex as perhaps conceptualized. As we feel into it, it will open up in ways that we don't expect.

As I guide us into this practice tonight, keep a couple of things in mind. One is: don't push it. At any point, if it becomes challenging for you, if a sense of lack of safety, anger, or upset comes up, then turn the compassion to yourself, because you're the one who's hurting in that moment. Turn the compassion to yourself.

I think that's it. Let's explore. Anything you need to know will be shared with you. Enjoy, take delight in this capacity of our heart to see the humanity of all human beings, even those we happen to be locked into some kind of entanglement with right now.

Guided Meditation

Show meditation Hide meditation

With that, I'd like to invite you to get into your meditation posture. If you need to lie down, shift, or move, this is the perfect time to do that.

Landing, arriving in your body, arriving in this moment.

Letting go of all the words.

And just landing with the breath.

The sensations of the body. The feet on the floor. Your bottom on the cushion. The raw sensations grounding, settling, soothing.

Connecting.

Just connecting with the breath.

And as thoughts arise, as they will, gently telling them, "Thank you, not now. I'm giving myself to this practice right now, come back later, please." Putting them aside gently, but confidently reconnecting with the breath and the body.

Just this in-breath. Just this out-breath.

Intimately connecting with the sensations of the breath.

Let your body relax, soften, let go, arrive.

Just settling and arriving.

Tilling the soil of awareness.

Now I'd like to invite you to bring to mind someone you have a small entanglement with. Not choosing the most entangled relationship. Someone who you have a sense has been doing their best, as you have, but there's some kind of entanglement.

There's not an ease of flow, but something that needs to be put down. For the ease and freedom of your own heart, for their sake.

Bringing this person to mind as clearly as possible.

And realizing, perhaps, at some point maybe you weren't entangled with this person. Maybe you were friends. Maybe in the future you won't be entangled. It's just that right now there's some entanglement.

The beautiful practice that opens our heart and offers us ease too, is to let ourselves invite ourselves to think about something good about this person.

It might be something good they've done for us in the past. Even if your mind doesn't want to go there—"No, I don't want to think of their good qualities"—it's okay, mind, it's okay. Let's just try it for a second. We can go back after this meditation and not think about their good qualities at all, but now let's just give it a try. Let it be an experiment.

Just these few minutes thinking about some good quality, or something they've done for you that you appreciate at some point.

Or maybe there's a value about them that you respect. Maybe you know that they're a good parent, or a good friend to someone, or a good sibling, or a good child. Maybe they're caring. Maybe they work hard, they're a hard worker. Maybe they show up on time. Something about them. Some value that you appreciate, you admire, something good about them.

Or again, something good they've done for you in the past.

This way, our minds, our hearts, can have a more well-rounded feeling. Our perspective can shift to be more balanced. Again, not condoning the harm, but having just a more balanced view that this person is not one-dimensional. There is complexity to them. They are a mixed bag, just as we are, just as everyone is.

Seeing their goodness too.

Spending some time being creative in the ways you need to.

Thinking about the aspects of this person's life where there is goodness, where there are wholesome actions, where there is beauty and value.

And allowing that to open you up to their humanity. Again, not condoning the harm that has been done, but that they too are a human being, complex with intentions for goodness, and ignorance that causes harm.

But letting yourself open up to the goodness to have a more balanced view. Feel free to be creative.

Appreciating that just like you, this person has a complex inner life with challenges, sorrow, suffering. Just like you, they want to be happy.

They don't wake up in the morning wanting to cause harm in the world. They're doing the best they can, just as you are. Of course, they have ignorance, they don't see clearly. But perhaps you can see that you have hurt other people too. We have all been harmed and have harmed others, knowingly or unknowingly.

So seeing that this person is not so different from you. There may be things that you both love, appreciate, and are dedicated to.

Seeing this place of common humanity.

Wishing them well from whatever sorrow or challenge they're having. It might be physical pain, illness, sickness. Emotional, psychological, relationship, financial. It is part of the human condition. They hurt just like you do, and there is goodness in them.

And again, you don't have to be best friends. They don't have to be a part of your life at all. But releasing your own heart from enmity, from ill will, by wishing them well.

"Fellow human being, may you be well and free from pain and sorrow."

"Just as I don't want to suffer, I know you don't want to suffer. Just as I want to be free from suffering and pain, I wish you the same. May both of us, entangled in this way due to causes and conditions—perhaps many of them above and beyond our control, we've become entangled in this web—I wish you ease, I wish you well."

In many ways our entanglement isn't personal; it's born of causes and conditions.

"May you be free. May you be free from pain and sorrow."

"May you have ease and peace. Just as I want to have peace and ease, I wish you the same, and release my heart from ill will."

Seeing what works best for you. Repeating the phrases of compassion, connecting with a common humanity, the suffering you both experience. Extending grace and goodwill to them. As much as it's available right now. As little as it's available right now.

"May you be free from sorrow and pain."

"May you have ease, may you have peace."

"Just as I want to have peace, may you have peace."

Last couple of minutes of this practice period.

"May both of us, entangled in this way, may both of us be free. Challenges, sorrow, pain, disappointment, whatever is difficult for us, loneliness... may we both be happy and at peace."

"May we both be free from the pain and challenge of our entanglement."

May all the beings, all the people in this Zoom room, on YouTube practicing together, listening later on AudioDharma, may all of us and all the people we're entangled with, may we all be free from sorrow, challenge, pain, difficulty. May we all have peace and ease.

Offering the gift of goodness freely to all these beings, including yourself.

Reflections and Q&A

Thanks for your practice, everyone.

This can sometimes appear as a challenging practice, and yet it can be so heart-opening, offering us so much ease and freedom, safety in our own heart when the entanglement is a little softened. I would love to hear some reflections from you. How was this for you? Questions, comments, complaints. If you haven't shared in a while, you can raise your hand. Or if you can type in chat, you can chat publicly or just to me. If you just send me a chat, I won't say your name, I'll just read your reflection. Or you can raise your hand by going to reactions at the bottom or open the participants button.

So what came up? What arose? How did you find this? Insights, challenges, all welcome.

As I'm waiting for your reflections to come, I'll say that this practice is actually in the Visuddhimagga[2] (Path of Purification) teachings. To think about something positive about the person you're having a challenge with—at first you think, "No, nothing positive! I don't want to think about something pleasant or positive about them." But then when you work with it, the heart really softens. It's magical, it's almost magical.

Kim says, "There was more ease after I imagined apologizing to them." Ah, thanks for sharing that, Kim. Interesting. Would you like to say more? You're welcome to if you wish, you don't have to. You can unmute yourself if you like, or pass. It's all good.

Kim: Not sure what more I can say. I realized that the entanglement was... there was a different cause from my side and her side. So I guess when I saw I was very judgmental of her, when I imagined myself apologizing to her, that loosened the tangles.

Nikki: Nice. Thank you for sharing that. That is quite an insight, that the entanglement was being kept in place by this judgment. And then when there was the softening of "I'm sorry," then everything kind of softened. So that's the transition. When I asked you if you would like to say more, that's exactly it! It's the observation of, "Oh, step by step, this is how the sausage is made, this is how entanglement is made." Brilliant. Thanks for sharing that insight, Kim.

And one reflection coming through the chat: "I was getting ready to say 'I forgive you' at the end of the practice, and didn't expect the wish for both of us to be free of pain." Okay, so you were getting ready and didn't expect that to be an instruction at the end. If you want to say more, you're welcome to type it in chat, or you're also welcome to unmute yourself if you wish. You don't have to raise your hand, but thank you for that. I'm also getting this sense of... oh, yes, you're unmuted. Go ahead, please.

Speaker 2: Yeah, I think I was realizing that I was also building expectation from the person and for the harm. I was getting ready to, you know, forgive and let go. But just that wish of, "I don't want to be in pain and I want to be free, and I don't want you to be in pain and free," was enough. It was liberating. I didn't need to forgive him or for him to forgive me.

Nikki: Thank you for sharing that. That's a very powerful insight, actually. Just as you said that, I got chills. The sense of, "Oh, just that wish of both of us being free." That is a co-forgiveness. Forgiveness somehow isn't needed anymore; it just becomes a part of this wish for both of us. It's not directional, it's just for both of us. Beautiful. Thank you so much for sharing that. Powerful.

One more reflection in chat: "I'm just coming off of a mettā retreat, so I'm riding the wave of mettā. Lots of concentration, expansion, and care. It felt sweet overall to offer care to someone I have a very mild entanglement with." Beautiful. Great to hear about the wave of mettā and riding that wave, and overall the sweetness of offering this care. Yeah, this practice can be so beautiful, really so freeing.

Any last comments? Don says, "Wishing this person well makes it easier for me to interact with them. When I talk with this person, I specifically keep in mind this practice." Fantastic, that's great. I appreciate how there is the thinking of how to take this to the real world, how to interact with them. And it is freeing, it is so freeing. Thank you for sharing that, Don.

Such beautiful, wise reflections. I love this community and the wholehearted practice and the wisdom you share.

Community Connection

As a part of our community practice, we transition to practicing connecting with other people. This is an important part of Happy Hour, that we connect with others in the way of holding them, sharing with them, and then them holding us with care.

As I create the breakout rooms, maybe spend 30 seconds without any words just wishing each other well with eyes open, just looking at each other. Sharing mettā, sharing care for these fellow human beings who are just like you. They have entanglements just like you, we're not so different. So there's humor in that right, in the common humanity, "Oh, all this... oh dear fellow human beings."

And then as you wish, you can share as little or as much as you wish about your practice and be held in care by others, and hold them with affection and care in your heart. See how beautiful it can be to connect with people in this way. I'll create the breakout rooms, and it's usually just for six minutes or so, so it's pretty quick. Six plus one minute. I'm going to create the breakout rooms and I hope you don't jump off, and I hope you participate as this is a really beautiful practice.

(Breakout rooms commence)

Welcome back, everyone. Welcome back. We've got a couple of minutes for any reflections you might have about how the practice was. The practicing in groups, the first part of practice on your own, the reflections in groups. Would love to hear from you, especially if you're new to Happy Hour. Would love, love, love to hear from you, please. Anyone newish to Happy Hour?

Jim: It was my first session. Thank you very much, it was lovely to meet the group, and I really enjoyed the six minutes of small group sharing. It's nice to meet some people individually. Thank you.

Nikki: Great, lovely. Fantastic. Welcome to Happy Hour, Jim, and hope you come back and practice with us in the community. Lovely.

Lena: Thanks, Nikki, for giving this opportunity. It was beautiful. I really liked the group interaction as well, because in these times you tend to get very isolated. So practicing with everyone online and then getting to know them individually, it was really beautiful. Thank you so much for that.

Nikki: Great. Thank you, Lena. Thanks for showing up and being here, and supporting yourself and supporting others by showing up and sharing of yourself. It's a big gift we can give each other at this time of isolation. Yeah. Maybe one last reflection? Anyone else, please? Yes, Fred.

Fred: Whoops, I'm sorry... there I am, sorry. Yeah, I'm newish, and I was just noticing how in any exercise like this, there's always for me a little threshold to be crossed to talk with people I don't know in an intimate way. You know, there's always reluctance to cross it, and it's always worth doing in my experience. Again tonight.

Nikki: Thank you for sharing that, Fred, and exactly as you put it, that there is a threshold of discomfort to cross, and the sense that, "Ah, it was crossed," and a sense of delight and gratitude that comes up afterwards that the threshold was crossed. The way you put it is exactly how studies put it. Studies have been done for this phenomenon of practicing in groups in this way, and it tends to come up for a lot of people—that threshold. And after they do it, ah, there's such a sense of gratitude and gladness for having crossed it. So thank you for verbalizing as beautifully as you did.

So we have come to the end of the session's Happy Hour. Thank you so much for showing up, for practicing for your own sake, for the sake of all those whose lives you touch, and for the sake of those with whom you have some entanglement. May you all be safe, happy, and healthy. May all beings everywhere be free. Thank you all.



  1. Mettā: A Pali word often translated as "loving-kindness," "goodwill," or "friendliness." It is the first of the four Brahmavihāras (immeasurable minds) in Buddhism. ↩︎

  2. Visuddhimagga: "The Path of Purification," a great treatise on Theravada Buddhist doctrine and meditation written by Buddhaghosa in the 5th century. ↩︎